Ah, what a hot topic, eh? That's me, unafraid to poke at the really big controversies in the world today.
I've been noticing a huge increase in the popularity of "contemporary worship services" in traditional reformed Christian churches over the past several years. Contemporary worship is the style of worship that I most associate with conservative evangelical Christian worship services.
There are two issues to unpack: my discomfort with the service itself, and my uncomfortable associations with the style. First, the prettier part, my concerns about the service itself.
This is a bit complex. I'm not a complete stick-in-the-mud traditionalist. I *love*
Avery & Marsh. I prefer the
UCC's use of inclusive language in hymns, especially the
Doxology (side-by-side with the traditional version).
But I hate the "praise music" heard at most contemporary services. Why? At first I thought it was because it all sounded the same, and none of it is set to the glorious strains of real music (Bach, et al). Then I realized that there's more to it. The lyrics are all about, "Praise Jesus! We love Jesus!"
That's fine, of course. But shouldn't there be a bit more? Shouldn't a hymn sound notably different from a Top 40 hit (where you could substitute "girl" for "Jesus" and have the song make just as much sense)?
Shouldn't we talk more about God, more about
why Jesus is so great, rather than just blathering on about the love-for-Him part? And we shouldn't just talk about what Jesus did, either. I believe that what
we do, how we live our lives, is more important than the specifics of what we believe.
Right, so the music is a big issue. Most of the rest of the service is OK. At our church, we have the same clergy officiating, the same sermon, the same scriptures read aloud in both the traditional and contemporary services. So there's no problem with the message or the messenger. I'm also not rejecting the stupid projection screen out of hand. I hate the look of modern technology in church (the comfort of the familiar in worship and the exclusion of the distractions of everyday life are important to me). But as (my) Paul allows, there is something to be said for getting everyone's heads up out of their hymnals.
The other thing that really bothers me about the style of the service is the praise team standing up front with their microphones. This is the segue into the uncomfortable associations bit, but first I want to note that I don't like looking at the praise team. To me, they look like performers. I don't like clapping for soloists on the chancel steps who look like they're singing on stage, and I don't like everyone staring at the praise team like they're rock stars on tour. To me this reeks of idolatry or something - I'm still working on it - and I prefer to contemplate the cross, the stained glass, the arched ceiling, the ministers bent over their hymnals, anything other than these smiling performers.
I don't quite know what to say about the style and my prejudices. I see the praise teams' arms go up and eyes go closed, and I'm tuned out. I'm expecting slick ministers who've never been to seminary but have the glorious gift of gab, telling me that I'll burn in hell for voting pro-choice. I'm still working on this, but it's a long, uphill slog.
Can't we be contemporary, evolve with the times, engage our youth, and still do it
right? Still be
Presbyterian?